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108 others. A man who is in difficulty or has a favour to ask goes to the house or tent of an Afghan on whom he depends, and refuses to sit on his carpet, or to partake of his hospitality until the boon is granted. The honour of the party thus solicited will incur a stain if he does not grant the favour asked of him. So far is this practice carried, that a man over-matched by his enemy, will sometimes go Ninawati to the house of another man, and entreat him to take up his quarrel, a request with which the other is obliged to comply. A still stronger appeal is made when a woman in distress sends her veil to an Afghan, calling upon him as her brother, and imploring his assistance for herself or her family. From this custom arises the obligation of protecting and defending a fugitive, even against the govern- ment, irrespective of his crime. Those who seek shelter under the roof of an Afghan are to be defended at all cost. The code followed by an Afghan is : (1) An Afghan must grant to all fugitives the right of asylum. (2) An Afghan must offer hospitality even to his dreaded enemy. (3) An Afghan must wipe out insult with insult. Another strange custom goes by the name of “Ghag- Kawal”, which literally means “calling”. A lover, who is unable to secure the object of his love by any other means, usually resorts to this national custom. Repairing to the residence of his beloved, he fires into the air just in front of her door, there- by declaring his attachment to the girl. He then approaches her father or guardian through the elders of the tribe, entreating to forgive him for his audacity, and imploring the hand of his daughter in marriage. Refusal of such a request often leads to tribal feuds.